Khwaja Syed Mohammad Nizami

Khwaja Syed Mohammad Nizami was born into a prominent family of Chishti Sufis serving as hereditary custodians (khadims) at the shrine of Nizamuddin Auliya in Delhi, which positioned him within the Nizami branch of the Chishti order from an early age. This familial connection provided him with immersion in Sufi practices, though formal initiation (bay'ah) marked his entry as a committed disciple.

Khilafat

Year:

Murshid : Khwaja Hazrat Hasan Sani Nizami

• On 18 February 2003, corresponding to 17 Zil Hajj 1423 AH, the Urs Mubarak of Hazrat Khwaja Hasan Nizami R.A. was commemorated with great grandeur, devotion, and spiritual fervour. The sacred gathering was graced by numerous Ulama, Mashayikh, and scholars who delivered religious and spiritual discourses, while hundreds of devotees and visitors participated in the blessed Langar and remained immersed in the spiritual atmosphere of a Sufi musical night. The occasion attained an even greater distinction when, after a period of nearly eight centuries, revered Ulama from Chisht Sharif—the sacred land associated with the origins of the Chishti spiritual tradition—Hazrat Syed Ahmad Shah Modudi and his respected son, Hazrat Syed Ibrahim Modudi, visited India and Delhi and honoured the Urs Mubarak of Hazrat Khwaja Hasan Nizami R.A. with their esteemed presence and prayers. It was regarded as an exceptionally rare and spiritually significant moment, for according to the tradition remembered within the Nizamia lineage, from the era of Hazrat Baba Fariduddin Masood Ganj-e-Shakar (R.A.), approximately eight hundred years earlier, there had been no such visit of Ulama from Chisht Sharif to India to honour a gathering of this nature. Their arrival therefore carried profound spiritual significance, symbolising the renewal of an ancient bond between Chisht Sharif, the fountainhead of the Chishti tradition, and Delhi, the blessed land of Hazrat Khwaja Nizamuddin Auliya (R.A.) and the Nizamia Silsila. This extraordinary honour was a moment of immense spiritual joy and distinction for Hazrat Khwaja Hasan Sani Nizami R.A., as the sacred presence of the Ulama of Chisht Sharif brought with it the nisbat, dua, and spiritual fragrance of that revered land after nearly eight centuries. In the blessed atmosphere of this historic occasion, Hazrat Khwaja Hasan Sani Nizami R.A. bestowed Khilafat upon Hazrat Syed Mohammad Nizami and performed his Dastarbandi from the blessed hands of Hazrat Syed Ahmad Shah Modudi R.A., ceremonially placing upon him the sacred turban of the Silsila-e-Nizamia and thereby entrusting him with the amanat, spiritual responsibility, and sacred legacy of the Nizamia lineage.
• Khwaja Hazrat Nizam have Khilafat of more than 123 locations. He passed on all of his khilafat to Hazrat Syed Mohammad Nizami as Janasheen and Khalifa.
• As a spiritual successor (sajjadanasheen) in the Nizami family lineage connected to Khwaja Nizamuddin Auliya, Syed Nizami upheld the order's core principles of inner purification and ethical living, guiding adherents through personal mentorship and communal gatherings at the Hazrat Nizamuddin Dargah in Delhi. His leadership focused on preserving the Chishti emphasis on humility and service to humanity, ensuring the order's doctrines remained accessible and relevant in contemporary contexts without diluting their mystical essence.
• To sustain the intellectual heritage of the Chishti tradition, Hazarat Syed Nizami actively republished key historical texts that encapsulate the order's teachings, including works on Sufi mysticism and practice. He also authored publications such as "Faizan-e-Fakriaya" and "Nizami Basant ke Phool", which delineates the rituals and realities of Sufi discipline within the Chishti framework, making these insights available to younger generations and scholars. Through such initiatives, he bridged classical Chishti scholarship with modern dissemination, countering the erosion of oral and textual traditions amid urbanization and secular influences.
• Syed Nizami played a pivotal role in fostering the Chishti traditions of Sufi music (qawwali) and poetry by organizing annual events and mehfil gatherings at the Khwaja Hall, which celebrated the devotional compositions of legendary figures like Amir Khusro, the 13th-century poet-musician closely associated with Khwaja Nizamuddin Auliya. These events, drawing thousands of participants, preserved the performative aspects of Chishti spirituality, where qawwali serves as a medium for ecstatic remembrance (zikr) and communal harmony, linking historical legacies to living practice. By integrating these cultural elements into the shrine's routine, Nizami ensured the continuity of Chishti expressive traditions as vital tools for spiritual awakening.

Hosting & Organising Four Seminars

URS Shareef of Khwaja Nizamuddin Auliya

URS Shareef of Khwaja Amir Khusroo

URS Shareef of Khwaja Hasan Nizami

URS Shareef of Khwaja Mehmooda Bano Nizami

Religious, Cultural and Interfaith Engagement

• Following the path and example of his Peer-o-Murshid, Khwaja Hasan Nizami, Khwaja Hazrat Syed Mohammad Nizami devoted significant attention to promoting the spiritual, cultural, and interfaith traditions of the Nizami Sufi lineage.
• As part of his efforts to preserve and promote the spiritual heritage associated with the Nizamia Silsila, he hosted, conducted, and organized four major seminars on the occasions of the Urs Mubarak of Hazrat Khwaja Nizamuddin Auliya, Hazrat Khwaja Amir Khusrau, Khwaja Hasan Nizami, and Khwaja Mehmooda Bano.
• These four seminars were organized and conducted solely under the direction and responsibility of Khwaja Hazrat Syed Mohammad Nizami. They brought together people from diverse sections of Indian society and incorporated several important aspects of Sufi and Islamic cultural tradition. The programmes included religious and scholarly speeches, Sufi musical programmes, Langar, and Dua, creating an environment of spiritual reflection, cultural exchange, and community participation.
• The seminars were attended by hundreds of Murids and followers, along with distinguished personalities from different walks of Indian public life, including industrialists, scholars, writers, and other prominent individuals. People belonging to different religious communities also participated, reflecting the inclusive and pluralistic spirit associated with the Chishti and Nizamia traditions.
• Beyond these four seminars, Khwaja Hazrat Syed Mohammad Nizami participated in numerous religious, Sufi, and cultural seminars in India and abroad. In these gatherings, he represented the spiritual heritage of his Peer-o-Murshid, Khwaja Hasan Nizami, and was associated with the Nizamia Silsila as a spiritual representative and speaker.
• He addressed various forums on subjects related to Sufism, spirituality, the teachings of the Nizamia Silsila, Indian cultural traditions, and interfaith harmony. His engagements extended beyond religious gatherings to lectures and academic programmes at universities, where he spoke about Sufism and its spiritual and cultural significance.
• An important part of his public engagement was the presentation and promotion of Ganga-Jamuni Tahzeeb, the shared cultural tradition of India that reflects interaction and coexistence among different religious and cultural communities. Through seminars, lectures, and international forums, he sought to present this Indian tradition of harmony and shared cultural heritage to audiences both in India and abroad.
• His profile of religious and cultural engagement therefore included organizing Sufi seminars, addressing religious gatherings, participating in national and international forums, delivering university lectures on Sufism, representing the Nizamia Silsila, and presenting India's Ganga-Jamuni Tahzeeb on wider platforms.

Shajra Nizamia Naseeriya

• Ilahi Bahurmat Murshid Azam Huzur Mohammad Rasool Allah ﷺ
• Imam-ul-Auliya Hazrat Ali Bin Abi Talib A.S.
• Sheikh-ul-Azam Hazrat Khwaja Hasan Basri R.A.
• Hazrat Khwaja Abdul Wahid Bin Zaid R.A.
• Hazrat Khwaja Fuzail Bin Ayaz R.A.
• Hazrat Sultan Ibrahim Adham Balkhi R.A.
• Hazrat Khwaja Sadiduddin Huzafatul Marashi R.A.
• Hazrat Khwaja Aminuddin Abi Hubairatul Basri R.A.
• Hazrat Khwaja Mumshad Alu Dainuri R.A.
• Hazrat Khwaja Abu Ishaq Shami Chisthi R.A.
• Hazrat Khwaja Abu Ahmed Chisthi R.A.
• Hazrat Khwaja Abu Mohammad Chishti R.A.
• Hazrat Khwaja Abu Yusuf Naasiruddin Chisthi R.A.
• Hazrat Khwaja Syed Qutabuddin Modud Chisthi R.A.
• Hazrat Khwaja Hazi Sharif Zindanni Chisthi R.A.
• Khwaja Azam Hazrat Khwaja Usman Harooni Chisthi R.A.
• Nayab Rasool Allah Fil-Hind Hazrat Khwaja Moinuddin Chisthi Ajmeri Garib Nawaz R.A.
• Hazrat Khwaja Qutabbuddin Bakhtiyar Kaki Chisthi R.A.
• Hazrat Khwaja Baba Fariduddin Masood Ganj-e-shakar Chisthi R.A.
• Sare Silsila Nizamia Mahboob-e-ilahi Hazrat Khwaja Syed Nizamuddin Mohammad Auliya Chisthi Dehlavi R.A.
• Hazrat Makhdoom Nasiruddin Mahmood Chirag Dehlavi R.A.
• Hazrat Sheikh Kamaluddin Ulama Chisthi Dehlavi R.A.
• Hazrat Sheikh Sirajuddin Chisthi R.A.
• Hazrat Sheikh Alamuddin Chisthi R.A.
• Hazrat Sheikh Mahmood urf Sheikh Rajan Chisthi R.A.
• Hazrat Khwaja Sheikh Jamaluddin urf Jumman Chisthi R.A.
• Hazrat Khwaja Hasan Mohammad Chisthi R.A.
• Hazrat Khwaja Sheikh Mohammad Chisthi R.A.
• Hazrat Khwaja Sheikh Yahiya Madani Chisthi R.A.
• Hazarat Khwaja Sheikh Kaleemullah Jahanaabadi Chisthi R.A.
• Hazrat Khwaja Nizamuddin Aurangabadi Chisthi R.A.
• Mujaddid-ul-Islam Hazrat Molana Mohammad Fakhruddin Chisthi Dehlavi R.A.
• Hazrat Qibla Alam Molana Noor Mohammad Maharavi Chisthi R.A.
• Imam-ul-Huda Hazrat Molana Shah Suleman Taunsvi Chisthi R.A.
• Noorul Awwaleen wal Akhireen Hazrat Molana Shamsuddin Sayalvi Chisthi R.A.
• Hajjatullah Fizamanul Hazir Hazrat Molana Peer Meher Ali Shah Chisthi R.A.
• Shamsul Ulama Imamul Mashaikh Hazrat Khwaja Syed Hasan Nizami R.A.
• Fakhr-e-Delhi va Fakhr-e-Hindusthan Humrang-e-Mehboob-e-Ilahi Hazrat Khwaja Syed Hasan Sani Nizami R.A.
• Fakhr-e-Delhi Dilruba-e-Shaheedane-Khwajgan Hazrat Khwaja Syed Mohammad Nizami R.A.
• Khakpaye Warisane Khwajgan Khwaja Syed Mohammad Shaafi Nizami

Urdu

Hindi

Dargah Hazrat Nizamuddin Auliya

2015-2026

Sajadqa Nasheen

• As a member of the hereditary Khadim family associated with Dargah Hazrat Nizamuddin Auliya, Khwaja Syed Mohammad Nizami maintained a deep connection with the shrine through literary, social, and humanitarian service.
• His notable work “Faizan-e-Fakriya”, documenting the life, teachings, ideology, and interactions of the 18th-century Sufi saint Hazrat Maulana Fakhruddin Dehlvi Chishti, reflects his commitment to preserving the historical and spiritual legacy of the Nizamuddin tradition.
• He also served pilgrims through initiatives such as opening of book shop, while choosing to remain financially independent through journalism, publishing, and the sale of books rather than relying solely on shrine endowments or custodial privileges.
• He used the platform of the Dargah to promote peace, interfaith harmony, and India’s Ganga-Jamuni Tahzeeb, encouraging dialogue and the spirit of unity in diversity.
• Among his most significant achievements was his sustained effort to secure and preserve the birthplace of Hazrat Nizamuddin Auliya, safeguarding this precious heritage for future generations.

Hazrat Syed Shaafi Mohammad Nizami

2006 - present

Janasheen, Khalifa & Son

• By the grace and blessings of Allah Almighty, Khwaja Syed Mohammad Nizami was blessed with four children—two daughters and two sons.
• His family, however, experienced profound grief when his eldest daughter Syeda Fatima Zehra Nizami passed away in a tragic car accident at the tender age of 17, a loss that brought immense sorrow to Khwaja Syed Mohammad Nizami and his family. Continuing the spiritual tradition and riwayat of sacrifice associated with the descendants of Hazrat Muhammad ﷺ, his family bore this tragedy with faith and fortitude.
• During his lifetime, Khwaja Hasan Sani Nizami chose his eldest grandson, Hazrat Shaafi Nizami, as the successor of Khwaja Syed Mohammad Nizami.
• Following the sudden demise of his father & Peer-o-Murshid, Hazrat Shaafi Nizami, at the young age of 20, assumed the responsibility of Sajjada Nashin of Dargah Hazrat Nizamuddin Auliya.
• Within just two months of assuming this sacred responsibility, he successfully organized a seminar at Khwaja Hall, demonstrating remarkable dedication and maturity at such a young age. He continues to carry out his spiritual and social responsibilities in the tradition established by his Peer-o-Murshid and father.
• His other two children are Syeda Mehmooda Bano Nizami and Hazrat Hasan Murtaza Nizami.